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Tuesday, February 26, 2019

Political Power in the Prince by Machiavelli Essay

Machiavelli argues in another major work that the purpose of political sympathies is to promote a super C obedient. How does this statement relate to the ideas Machiavelli presents in The Prince?The fact that two of Machiavellis greatest and most famous works on political mightiness came into being thanks to the downfall of his own political career is preferably ironic. More ironic however is the way he contradicts his statements in distributively book close the purpose of political queen. As previously stated, match little of Machiavellis major works, referring directly to The Discourses on Livy (1517), argues that the purpose of political part is to promote a joint good. Meanwhile, The Prince presents a regulater less worried about the common good and more concerned about maintaining and expanding political power at all costs.Laws make men good, states Machiavelli in book one of the discourses, after a long explanation about how men created administration to create or der. At first men searched for the strongest and bravest among them to stoop him into a leader they could obey. Machiavelli then says From this beginning came recognition of what is proper and good, as opposed to what is pernicious and wicked. However, as time went on, the battalion became harder to satisfy and politics became more complicated.New forms of government and laws were created in order to keep the people in order be take a crap as he states in The Discourses men bequeath never be good, except by necessity. Simple leadership became the tyrants he promotes in The Prince. They sought to be feared by their people in order to be obeyed and maintain power. In The Prince the leader is no seven-day the strongest and the bravest, but the prudent, more astute. The leader is one that can predict things much(prenominal) as tr each(prenominal)ery and conspiracy and end it before it can cause further problems in his government.The Prince discusses many ways for an astute leader to rule his state and maybe one or two of these promote the common good of the people, and it isnt even actual common good. In The prince, the fashion of a common good is more important than having it as a reality. A ruler must appear to be honest and good but doesnt necessarily piss to be. I believe the coincidence between Machiavellis two texts on the purpose of political power is that one describes what politics were made to be while the other discusses what they have actually come to be and how to keep them that way.Instead of a common good it goes more along the lines of what is good for the ruler. While the statements contradict each other more than once, I believe the texts to be somewhat complementary color in the sense that alone, they each give a different brass or view of what politics actually are, while reading them both(prenominal) gives the reader an expanded, more complete understanding, not only on what politics are and how to maintain that political power, bu t also on why it has to be that way for the good of the people.

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